The Yanomamo of the Amazon Basin Essay -- essays research papers

Yanomamo Paper appoint manpowertNapoleon Chagnon has spend about 60 months since 1964 makeing the foot race of the Amazon Basin known as the Yanomamo. In his ethnography, Yanomamo, he describes tout ensemble of the events of his stay in the Venezuelan jungle. He describes the hideous appearance of the Yanomamo men when first meeting them, and their never-ending demands for Chagnons foreign goods, including his food. There argon many issues that arise when considering Chagnons Yanomamo theater of operations. The withholding of genealogical information by the tribesmen, and how Chagnon was able to obtain his information is an interesting and significant aspect of this pick out. why did Chagnon feel that this genealogical information was important? And was Chagnons choice to battleground the Yanomamo, despite their hesitancy to cooperate, a wise and respectable one?Chagnon spent his first five months collecting what he thought was an intricate and luxuriant table of genealogic al information, marriage relationships, and kinships at heart the Yanomamo colony of Bisaasi-teri. He knew from the number one that it would be difficult to obtain the actual look ups of the tribesmen because it is a token of honor, respect, dignity, and political admiration. The less your name was spoken in public within the village, the higher you were regarded. And it was considered an extreme taboo to discuss the names of the deceased as well, which made it exceptionally difficult for Chagnon to trace family lineages to the past. Chagnon would interview villagers asking for the names of all members of their community, including the deceased. He recounts many situations in which the interviewee whispered a name into his ear, made him repeat it aloud and then the person whose name he was supposedly calling would cry out in anger epoch others laughed. It wasnt until five months into his development of a genealogical chart, on a trip to a nonher Yanomamo village, that he disc overed the name he had for the village headman translated into long dong and that all of his names were in situation ridiculous and, of course, incorrect. For months and months to follow Chagnon would have to be incredibly strategic and knowing in choosing who to interview and what to ask them. He began to only interview in his hut in private, where distractions from other village members could not in... ...ission. The Yanomamo seemed to be quite a hesitant in accepting Chagnon, and even now he recounts events where they evidence to take advantage of him and the things that he brings. This is part of their culture, but what is the global vastness of his research? Im sure there is an answer because his study is widely accepted and taught, hence this paper, but I have not been able to understand the purpose of such projects other than fascination. In general, the moral philosophy of something is an issue that must be decided by those involved in the situation. The opinions of t he Yanomamo as to whether or not Chagnons genealogical study was ethical are just as important as the western sandwich scientists opinions. And if terminology presents a barrier to communicate and agree on a study taking place, then maybe that study just was not meant to happen. not everything and everyone in this world is open to be analyzed, photographed, interviewed, etc. by western scientists. So was it ethical for Chagnon to go to Bisaasi-terri, drop his bags and start working? I say no. Was it really that important for Chagnon to go there and study people who didnt come out and announce their welcoming of outsiders? I say no.